INTRODUCING

Christina Leslie's Portraits

N.L.S., A New Local Space

Deborah Caroll Anzinger's artist run residency and exhibition space in Kingston

ON THE SCENE

Leasho Johnson's Provocative Re-interpretation in 'Canopy Guild'

Light Sensitive

Marlon James' black and whites

Annalee Davis: ON THE MAP

Caribbean Political Documentary

Showing posts with label Ebony G Patterson. Show all posts
Showing posts with label Ebony G Patterson. Show all posts

Tuesday, May 6, 2014

INTRODUCING: Christina Leslie’s Portraits



Christina Leslie, The Video Hoe Vixen

Curated art site, Wondereur’s most recently selected artist to watch is Christina Leslie. Leslie creates using photography and African and Jamaican art collector/ curator Kenneth Montague describes her work as having ‘a deep poignant message around multiculturalism’ with ‘a terrible beauty’. Leslie has connections to Jamaica but lives and works in Canada. A selection from her series of recent double portraits can now be viewed. Each work uses two versions of the same person placed next to each other. The automatic impulse is to search for the relationship between the images or to compare them. In one of the double portraits, the close-up frontal photograph of a young black woman’s face is placed beside another photograph of the same woman in  blackface and a blond wig. The work’s title, The Video Hoe Vixen is what readily reveals how each image informs the other.

Christina Leslie, Calcutta Curry Boy
Her work offers two representations of the young woman and asks us to choose, to reflect, to think and associate these with certain realities and experiences. She asks friends and family to recall their own personal experiences with racial issues and assumptions about their identity. These stories apparently influence the images she decides to makes. Other works such as Geisha The China Doll, Calcutta Curry Boy and Bollywood Beauty present similar stereotypes which minorities in North America  may have experienced. With each of the double portraits, each individual goes through a transformation via masking of their faces and bodies with makeup and costumes which reflects the racist imagery concerning their ethnicity. “I might be opening up old wounds’ she says ‘but it’s not about throwing salt into them. It’s about opening up a conversation.”

Olivia McGilchrist, Red Dress 3

This conversation about racially problematic imagery is one which finds a connection with the various dialogues, voices and viewpoints in various contemporary art practices in the Caribbean. In 2009, Leslie showed work alongside other artists, including myself at the Rockstone & Bootheel exhibition at Real Art Ways in Connecticut. The show featured the work of artists connected to the Caribbean who were exploring various complex layers of Caribbean identity and experience. In particular there is a connection with the concerns of Renee Cox, Ebony Patterson and Marlon Griffith. In that exhibition the artists were involved in re-contextuazlising and thinking about identities via photography. Charles Landvreugd and Olivia McGilchrist’s work presented in other forums relates to this visual language of reclaiming and taking on stereotypes by using masking and cloaking of the body in reference to popular culture and thought.

The juxtaposition in Leslie’s work does play on the ideas of dual truths about individuals. How we see ourselves and how we are seen is a major point emerging from the work. The work holds two striking yet opposing points in that perhaps stereotypes do hold a version of a truth after all; and revealing that all images are constructed for desired effect. Leslie says about her work that “If one less person laughs at one less racist joke, I’m still doing my part in it.” These issues cannot be expected to be directly transplantable in the Caribbean. While we do speak about imagery and representation I don’t know that racism can be understood in the Caribbean in the same way as that which the artist attempts to counter.  Her dialogue is clearly aimed at the particular atmosphere in Canada and the U.S. but it finds kinship with the kind of work other artists are doing regionally.

See the full photo-journal story on Christina Leslie’s process and work at Wondereur









Thursday, March 26, 2009

National Biennial 2008: Ebony G. Patterson

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Watch Petrine Archer-Straw's interview with Ebony Patterson

Interview by Nikki-Ann Chambers

What inspired you to do this piece?
The kind of hypocrisy that is evident in our Jamaican culture. We “bun out” “batty man” which is seen as a kind of feminist thing yet the real men and the “ganstas” dress better than women, wear questionable women clothes, bleach [which used to be a woman ting] and pretty up more than most women today. However the work is not about homosexuality but an exploration of a shift in masculity , and the contradictions of what was once the anti-mocho. The feminity is now reshaping the masculine

How do you see this room and what is the story of this room?

I Use and see the room as a faux feminine, really questioning what masculinity is, our ideas about beauty and the grotesque and how that all ties in with stereotypes and our perceptions, a culture and a people.

What relation do the tampons have to the general piece?

I refer to them as the “pussy bulletz” and I wanted to use something that was obviously feminine to juxtapose with the homosexual serotypes that I created with these photographic images. What is really interesting is the shape of the tampons and how they resemble and echo the shape of a bullet.

What relation do the men have within the piece?
I use young men within a particular age group as they represent a demographic involved in the practice. Unlike persons in the the 1990’s that did this for social mobility , these young men are not bleaching and going up-town in suites to look for jobs. They are on the corners and getting involved inillegitimate activities but at the same time it seems that a faux feminine that is beginning to immerge from their appearance. This juxtapose with objects that are obliviously feminine and liking that to “gansta culture,” an aspiration and gratification of the “gansta”.

Does the colour of the wall plays a divider or a link between what is masculine and what is feminine?
Red can be seen as a neutral colour of the sexes. I chose it and if u realize is not “red red” but more of a pinkish red. I did this to play on the whole concept of how the men are bordering the line between masculinity and femininity.

-The original post has been edited to accommodate requests by the artist, Ebony G. Patterson