INTRODUCING

Christina Leslie's Portraits

N.L.S., A New Local Space

Deborah Caroll Anzinger's artist run residency and exhibition space in Kingston

ON THE SCENE

Leasho Johnson's Provocative Re-interpretation in 'Canopy Guild'

Light Sensitive

Marlon James' black and whites

Annalee Davis: ON THE MAP

Caribbean Political Documentary

Tuesday, March 31, 2009

Searching for Jollywood

I am among many persons concerned about or at least curious about the lack of a thriving film industry. We want so much to have the tangible evidence of the creativity and richness of our storytelling tradition in that most glamorous and cool of cultural industries. We are proud of the handful of critically acclaimed films but we still wonder what can be done to jumpstart the way. Many in the authority roles in the country have tried form starting film festivals, holding forums and conferences, sponsoring proportionately big budget productions, funding training camps. inviting the many film industry professionals from the US and UK, who are often expected to breathe life into our feeble infant of an industry by waving a magical stick. I thought maybe Jamaica's film industry cannot start as an industry, maybe we shouldn't yearn for a type of Jamaican version of Hollywood. Our Jollywood maybe found perhaps in the cheap tools and technologies that many have around us and take for granted. Maybe we shouldn't look to others for that million dollar budget, maybe we could start in our own back yard, in small rooms, in our spare time, just go for it. Be it bad or rude or crude it perhaps should just start from anyone interested. Our Jollywood will most certainly start from the underbelly, the unschooled or schooled but definitely the passionate. Who says that we need to know and use a particular way, lets build our own way or work on using the mainstream way in our own way. I recently watched 'Be Kind Rewind' and felt how great that would be for us to inspire any kind of attempt at social change, recording personal histories,engaging our culture and imagination through something like grass roots films, animations etc. If we don't know how to or what to do first or even have already tried I invite you to use this blog and our Google group forum as the place to network and share ideas and air what you have, call for participants etc. Ask a question and hopefully you can find an answer.
One group of students from Northern Caribbean University students have already released a few films online and have been building a following on YouTube. I present The 'Revenge of Hurricane Tongue'

Thursday, March 26, 2009

National Biennial 2008: Ebony G. Patterson

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Watch Petrine Archer-Straw's interview with Ebony Patterson

Interview by Nikki-Ann Chambers

What inspired you to do this piece?
The kind of hypocrisy that is evident in our Jamaican culture. We “bun out” “batty man” which is seen as a kind of feminist thing yet the real men and the “ganstas” dress better than women, wear questionable women clothes, bleach [which used to be a woman ting] and pretty up more than most women today. However the work is not about homosexuality but an exploration of a shift in masculity , and the contradictions of what was once the anti-mocho. The feminity is now reshaping the masculine

How do you see this room and what is the story of this room?

I Use and see the room as a faux feminine, really questioning what masculinity is, our ideas about beauty and the grotesque and how that all ties in with stereotypes and our perceptions, a culture and a people.

What relation do the tampons have to the general piece?

I refer to them as the “pussy bulletz” and I wanted to use something that was obviously feminine to juxtapose with the homosexual serotypes that I created with these photographic images. What is really interesting is the shape of the tampons and how they resemble and echo the shape of a bullet.

What relation do the men have within the piece?
I use young men within a particular age group as they represent a demographic involved in the practice. Unlike persons in the the 1990’s that did this for social mobility , these young men are not bleaching and going up-town in suites to look for jobs. They are on the corners and getting involved inillegitimate activities but at the same time it seems that a faux feminine that is beginning to immerge from their appearance. This juxtapose with objects that are obliviously feminine and liking that to “gansta culture,” an aspiration and gratification of the “gansta”.

Does the colour of the wall plays a divider or a link between what is masculine and what is feminine?
Red can be seen as a neutral colour of the sexes. I chose it and if u realize is not “red red” but more of a pinkish red. I did this to play on the whole concept of how the men are bordering the line between masculinity and femininity.

-The original post has been edited to accommodate requests by the artist, Ebony G. Patterson

Tuesday, March 3, 2009

National Biennial 2008: O’Dwayne Wilson


Interview by Peta-Ann Smith, Jan. 26, 2009

PS: Based on your displayed work, the figures appear to be dressed as high-ranking Catholic clergymen. Did the fairly recent child abuse scandal that rocked the Catholic Church inspire this particular piece?
OW: Yes the recent events have influenced me to do works examining the role of the clergy and religion on a whole. But then what really did it for me was the film ‘Deliver us from Evil’ which was a biopic on a clergy man who molested kids at whichever church he went and the cover ups surrounding it.

PS: Did the subject matter of the work influence your choice of media? If so, in what manner?
b) If the subject matter bore no influence on choice of media, what inspired you to select these particular materials rather that use traditional canvas?
OW: Yes it did to an extent, the cloth, wood and the nails where all symbolic of the Catholicism. However the wood was mostly found due to constraints in the project and to off- set cost of the work. The wood was lying everywhere especially since the school was under going minor constructions. So I made use of what my environment could afford me. The cloth was also was interesting experiment in it self.

PW: Given the controversial nature of the work, especially when one considers the events of the past five years, do you think you'll revisit this subject in future pieces?
OW: Yes I would but it would be used as sort of linkages between ideas. Besides there are so many dimensions to the topic and a historical context which I feel could be explored more in depth. But I wouldn’t want to replicate the same works again in terms of the structure and forms that they took. I believe that the works would have worked better as an installation.

PW: Have you considered other themes and/or subjects that you would like to explore in your future pieces? If so, would you be willing to give us an idea of what you'd like to examine next?
OW: Hard to say ... the current financial situation of the world is always a stimulus because it affects every one on so many levels.
What I am watching right now is the conflict in Gaza and how that plays out. It has more effect on me right now. The battle happening there is a historic and an old one and has not been resolved for thousands of years. But its hard to say right now. But I am interested in doing a piece focusing on issues closer to home.

PW: Apart from different subjects, are there any media that you'd like to utilise in the future? If so, which media do you think will be the most challenging and possibly the most rewarding?
OW: I’ve always wanted to do digital media because of ability to be visually agile. It can enable me to explore a range of issues and techniques and maybe even venture into filmmaking.

Alphonso Dunn Emerges



Some time ago, I heard from Alphonso Dunn. He had recently left the New York Academy of Art and just beginning to build his body of work. He had left Jamaica while still a teenager and was interested in his connection to Jamaica, which was evident through his work. I began plans to feature this artist next on this blogspot. Suddenly, Alphonso disappeared from our radar and time passed. Alphonso has recently resurfaced with exciting news of new directions, group shows in New York and studio life. Now is the time for ART:Jamaica to introduce you to Alphonso Dunn.

So I would like to just hear about the experience of leaving Jamaica for the U.S.,.
AD: I moved to the states with my mother and sisters when I was 17. I had almost finished high school in Jamaica.

Were you interested in art before that?
AD: Although throughout my earlier school years I concentrated most of efforts in the sciences—aspiring to be a doctor—I was always active in art, whether doodling or copying tirelessly from art instruction books , comics and cartoons. My earliest memories in art are from second grade, drawing comic book characters and creating superheroes. But it was while attending St. Jago High School that I started to really hone my drawing skills, and took art much more seriously. I entered several art and poster competitions and often placed very well. It was there too that I had my first apprenticeship-like experience, via my two art teachers; Mr. Barrett and Mr. Collins. Mr. Barrett was more the abtract expressionist and Mr. Collins the realist, but both more or less figurative artists. I copied inexhaustibly from Mr. Collins' drawings and spent countless hours discussing art theory and ideas with Mr. Barrett. They were very nurturing and complemented each other very well, as opposite in temperament as they were. Looking back, that was an integral component of my artistic development. Even now, more than 13 years later I still make it a priority to visit them whenever I'm in Jamaica.

What was the experience of attending New York Academy of Art?
AD: After moving to the states, I did a year of high school before going to study Chemistry at William Paterson University, in NJ. I was still bent on going to medical school but was able to squeeze in one figure drawing course. While in school I amassed an impressive collection of figure drawing instruction books, which I practiced from voraciously. I was virtually self-taught between high school and grad school, which inadvertently provided me with a portfolio of work to submit for grad school admission.
Upon graduating college I decided to pursue a formal art education. It took much courage to do this because I had to accept I would disappoint the expectations of people that were very important to me. But in some weird way I knew they understood.
My two years at the New York Academy of Art were two of the most wonderful years of my life. It was my first time indulging in such a rich and nurturing space of people, whose sole aspiration was set on making figurative fine art. The Academy, as a graduate school, is unique for placing the study and representation of the figure and its conceptual and metaphorical aspects at the center of its curriculum. I was in heaven.

How did you relate to studying the European-derived academic approach to art.
AD: Interestingly, I was already familiar with much of the European masters and the academic approach to representation through my many books on art. It was exciting to be around people who felt just as passionate about the representation of the figure, both instructors and students alike. Regrettably, however, I had to seek outside the academy for any information or instruction on the art of people who were non-Caucasian. This was not a new experience, and was not unexpected. My priority was to develop my skills at representing the figure as best as I could.


How does your Caribbean orientation affect the way you make work (subject matter, concepts, process etc.)?
AD: I'm not sure there how easy it is to articulate the nature and degree of influence of my Caribbean heritage on the ideas behind my work, no more than I can acknowledge the plight of the African Diaspora virtually everywhere...
I think of all the aspects of my work, my Caribbean background speaks most strongly through my passion for draftsmanship and the figure. Growing up in Jamaica, I had virtually no access to any other medium but pencil and ink, and occasionally poster paint. I only read of oil and acrylic, and sculpture was as remote as an art supply store. I focused my energies on what tools I had: cheap HB and colored pencils, and extra-fine point writing pens. Thus, started my life-long love affair with line.
Even today I doubt most children in Jamaica have access to any more medium than I did back then. But with learning several years later the importance and centrality of drawing to other arts, I have no regret that drawing was my involuntary choice.

Tell me about a recent body of work and your future plans for your artistic growth and your search to link with the Jamaican arts community.
AD: My recent work comes from years of trying to find an effective way to translate my ideas though a visual language that best complements and challenges my way of creating. I love realism and I love abstraction, but I resent realism and abstraction for their own sake. My work, ultimately, is driven from a place unique to me as a child of the African Diaspora and as a member of a very troubled and complex human race.
I want to make art that provoke questions and addresses concerns about perception and truth, the human imagination and power, and their effect on how we construct meaning and drive our relations with the world, others and ourselves.
In my drawings there is an unsettling tension created by the juxtapositions between text and image, childlike drawing and naturalistic representation, that challenges the viewer to intermittently suspend and reframe “adult” perceptions and judgments and become engrossed in a dynamic cross-referencing in order to construct a comprehensive meaning of the work. Neither language nor image is all-inclusive of meaning or truth, but through the seductive engagement of the imagination, perception is framed and realities made of figments. This visual experience calls attention to a reevaluation of our own habitual ways of seeing, deferring our seemingly automatic inner-processes of constructing meaning and directing action; the experience of finding what I refer to as our perception’s locus of control.

I hope to interact with other artists of the Jamaica and Caribbean and engage in meaningful exchange on art, ideas, and finding and defining our space and clarifying questions. I believe all true artists are intellectuals, yearning for discussion.

You may contact the featured artist and see more of his work at www.alphonsodunn.com